106. Surah Quraish

 

 Bismi Allahi arrahmani arraheem

In the name of Allah, the most Gracious, the most Merciful

 The word ilaf, as used in the original is from alf which means to be habituated and accustomed to be reunited after breaking up, and to adopt something as a habit. About the lam that is prefixed to ilaf, some Arabists have expressed the opinion that it is to express surprise and wonder. Thus, Li-ilaf-i Quraish-in means: How surprising is the conduct of Quraish! It is only by virtue of Allah’s bounty that they are reunited after their dispersion and have become accustomed to the trade journeys which have brought them their prosperity, and yet from Allah’s worship and service they are turning away. This is the opinion of Akhfash, Kisai and Farra, and holding this opinion as preferable Ibn Jarir writes: When the Arabs mention something after this lam, the same thing itself is regarded as sufficient to show that the attitude and conduct a person has adopted in spite of it, is surprising and amazing. On the contrary, Khalil bin Ahmad, Sibawaih and Zamakhshari say that this is the lam of talil and it relates to the following sentence: Fa-ya budu Rabba hadh al-Bait, which means: Allah’s blessings on the Quraish are countless. But if for no other blessing, they should worship Allah at least for this blessing that by His bounty they became accustomed to the trade journeys, for this by itself is indeed a great favor of Allah to them.

That is, the trade journeys. In summer the Quraish travelled northward to Syria and Palestine, for they are cool lands, and in winter southward to Yaman, etc. for they are warm.

This House: the Holy Kabah. The sentence means that the Quraish have attained to this blessing only by virtue of the House of Allah. They themselves acknowledge that the 360 idols, which they worship, are not its lord, but Allah alone is its Lord. He alone saved them from the invasion of the army of elephants. Him alone they had invoked for help against Abrahah’s army. It was His House the keeping of which enhanced their rank and position in Arabia, for before that they were dispersed and commanded no position whatever. Like the common Arab tribes, they too were scattered factions of a race. But when they rallied round this House in Makkah and began to serve it, they became, honorable throughout Arabia, and their trade caravans began to visit every part of the country fearlessly. Therefore, whatever they have achieved, it has been possible only by the help of the Lord of this House; therefore, they should worship Him alone

1. Transliteration: Bismillahir Rahmanir Rahim. 
2. 
   

Bismillaahir Rahmaanir Raheem 

1. Li-eelaafi quraish
2. Eelaafihim rihlatash shitaaa'i wassaif
3. Faly'abudoo rabba haazal-bait
4. Allazeee at'amahum min joo'inw-wa-aamanahum min khawf
5. 
   
6. Transliteration: Bismillahir Rahmanir Rahim. 
7. 
   

In the name of Allah, Most Gracious, Most Merciful.

1. For the covenants (of security and safeguard enjoyed) by the Quraish,
2. Their covenants (covering) journeys by winter and summer,-
3. Let them adore the Lord of this House,
4. Who provides them with food against hunger, and with security against fear (of danger).
5. 
   
6. Transliteration: Bismillahir Rahmanir Rahim. 
7. 
   
8. 
   
9. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
   

1. لِإِيلَافِ قُرَيْشٍ

2. إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ

3. فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ

4. الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْ

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